{"id":1145,"date":"2017-01-30T19:55:14","date_gmt":"2017-01-31T00:55:14","guid":{"rendered":"http:\/\/devwp.tribalinformationexchange.org\/index.php\/2017\/01\/30\/permanency-through-wabanaki-eyes-a-narrative-perspective-from-the-people-who-live-where-the-sun-rises\/"},"modified":"2020-03-30T13:31:30","modified_gmt":"2020-03-30T18:31:30","slug":"permanency-through-wabanaki-eyes-a-narrative-perspective-from-the-people-who-live-where-the-sun-rises","status":"publish","type":"post","link":"https:\/\/tribalinformationexchange.org\/index.php\/2017\/01\/30\/permanency-through-wabanaki-eyes-a-narrative-perspective-from-the-people-who-live-where-the-sun-rises\/","title":{"rendered":"Permanency through Wabanaki eyes: A narrative perspective from "The people who live where the sun rises""},"content":{"rendered":"

Abstract: Tribal sovereignty is a theory that has gained credibility over the past few decades, but one that the child welfare field has still not fully embraced. A mainstream reluctance to understand or accept customary adoption, unique to tribal culture, illustrates the lack of credibility given to tribal child welfare beliefs and practices. Roger Paul, a member of the Passamaquoddy and Maliseet Tribes, was asked to discuss customary adoption. His wide-ranging narrative response illuminates past abuses and current strengths of tribal child welfare practice and belief. Two primary policy and practice implications emerge. They are (1) that cultural and institutional oppression continue to be embedded in current policy and practice and continue to have a detrimental impact on tribal children, families, and communities and (2) that little recognition of or support for the child welfare structure exists in tribal communities, as exemplified by the Wabanaki experience. Child welfare practices embedded in traditional tribal social structure can be trusted and effective. The recognition and acceptance of these practices will expand permanency resources for American Indian\/Alaskan Native children and will improve relationships between tribal, state, and federal child welfare systems. *This resource may require a fee to access the full text.<\/p>\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Abstract: Tribal sovereignty is a theory that has gained credibility over the past few decades, but one that the child welfare field has still not fully embraced. A mainstream reluctance to understand or accept customary adoption, unique to tribal culture, illustrates the lack of credibility given to tribal child welfare beliefs and practices. Roger Paul, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[47],"tags":[53],"class_list":["post-1145","post","type-post","status-publish","format-standard","hentry","category-resource-library","tag-healing-wellness"],"yoast_head":"\nPermanency through Wabanaki eyes: A narrative perspective from "The people who live where the sun rises" - Tribal Information Exchange | Capacity Building Center for Tribes<\/title>\n<meta name=\"description\" content=\"The Center for Tribes designs & delivers tools & resources for American Indian & Alaska Native child welfare professionals to support the well-being of tribal communities.\" \/>\n<meta name=\"robots\" content=\"noindex, follow\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Permanency through Wabanaki eyes: A narrative perspective from "The people who live where the sun rises" - 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